Help prevent burglary With ADT Monitoring

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Help prevent burglary With ADT Monitoring

SafeStreets USA - ADT Authorized Dealer

*Visa gift cards issued by MetaBank™, Member FDIC, pursuant to a license from Visa U.S.A. Inc. Neither MetaBank nor Visa is a sponsor, endorser or participant in this promotion.  Monthly inactivity fee of $2.95 after 12 consecutive months of inactivity.  Lost/stolen replacement card fee of $5.00. See the cardholder agreement for more details. *Click to site for legal terms and conditions Safe Streets USA License numbers: WA SAFESSU854P8 EC SAFESSU846BO OR 208546 CLE429 NM 387294 TX B18742 ACR-2072317 CO 2015-BFN-0008204 AL BA13-99 AESBL #993 AR BAE20110029 Safe Streets License # CMPY.0002025 CT CLELC.0185208-L5 DC BL602511000104 DE BA11-201 FL BAEG13000404 GA BLLVA205866 IA BAAC0129 IL BA127001452 IN BALAC000190 MD BA1071680 01981855 MI BA3601206276 MN BATS02343 MS BA15013023 10429325 NC BL624CSA NJ BA34BF00018800 13VH06160200 NY BA12000302109 PA CLPA 024334 SC BABAC 13455 TN BA0000-1611 VA BA11-6617 WV BAWV047939 NV 0081024 AZ 302967 19898 LA F2164 OK AC440557 UT 9439243-6501 CA 5685; ASC Security USA License Numbers: CA ACO5314 If you no longer wish to receive email advertisements from SafeStreets USA, please click here. You may also write to us at SafeStreetsUSA, PO Box 58995, Seattle, WA 98138. If you would like to escalate this unsubscribe to a formal complaint, please call the SuppressMyEmail Compliance Department at (877) 624-8883 or email compliance@suppressmyemail.com for immediate assistance. We apologize for any inconvenience you may have experienced.

But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains. But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain