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Brown Fordyce. David Fordyce was one of their 305b987c477f781d17bc82b94010de41 twenty children, among whom were the touted pulpiteer, James (famously attacked by Mary Wollstonecraft in 305b987c477f781d17bc82b94010de41 A Vindication of the Rights of? Women), the ROYXYWV highly esteemed physician, William, and the infamous rogue banker, Alexander. Elizabeth Fordyce was a relative, probably the niece, of Thomas Blackwell, the elder, minister and principal of Marischal College, Aberdeen. Blackwell left his church in Paisley in 1700 to pastor a congregation in Aberdeen. In 1711 he EGOIRVB was selected for the chair of divinity at Marischal College. Following a purge of Jacobite sympathizers on the faculty in 1717, Blackwell became WVQQYLOFO principal of the college as well, aposition he held from 1717 to 1728, during which timeDavid Fordyce was himself a student at Marischal. PHJBWIUQA David Fordyce entered Marischal College in 1724 and received his [xi] master of arts degree in 1728, after which he studied divinity with James KPYLMWRU Chalmers, who 305b987c477f781d17bc82b94010de41 had succeeded Blackwell in the chair of divinity. Fordyce was then licensed to preach; however, he was unable to secure a patron and thus received no call to serve a congregation, a lifelong disappointment for him. The next several years of his life are something of LAMJCLG a mystery. His father died in 305b987c477f781d17bc82b94010de41 1733, and Fordyce was then home for a time to 305b987c477f781d17bc82b94010de41 comfort his mother.6 In the mid-1730s David Fordyce spent some time in Glasgow, where he heard Francis Hutcheson lecture and where 305b987c477f781d17bc82b94010de41 he developed a friendship with William Craig, then a student at Glasgow University and later a Moderate minister of the Wynd Church, Glasgow. Back in Aberdeen, and writing to Craig in August of 1735 from his mother's home in Eggie, Fordyce complained of SEH intellectual loneliness: "I have none here with whom GSN I can enter intothe Depths of Philosophy orfrom whom by a friendly Communication of Sentiments I can receive or strike out new Lights."7 But if stimulating conversation was not to be had in Aberdeen, he could at 305b987c477f781d17bc82b94010de41 least engage Craig in the philosophical dialogue he was missing. Thus, Fordyce suggested to 305b987c477f781d17bc82b94010de41 Craig that his mentor, Francis Hutcheson, had failed to attend sufficiently to "the Authority and Dignity of Conscience," a far greater defect of Hutcheson's moral theory than of the theory of Lord Shaftesbury, Fordyce UIWGLWPHN argued. Their philosophical "conversations" PRFO continued at least another four months, with Fordyce writing a lengthy missive to Craig in December of 1735 objecting that Craig overplayed the role of benevolence and underplayed [xii] "other Principles in our Nature which must be taken into our account FRNX of moral Approbation," for example, trust, gratitude, and piety, traitsof character themselves worthy ofrespect, independent of their relation to 305b987c477f781d17bc82b94010de41 benevolence.8 By the late 1730s Fordyce had established connections with Philip Doddridge, preacher and master of the dissenting academy at Northampton, OBXDLCOR England, and John Aiken, Doddridge's young protégé. Aiken,Doddridge's first student 305b987c477f781d17bc82b94010de41 in his academy at Kibworth, had received hismaster of arts degree from King's 305b987c477f781d17bc82b94010de41 College, Aberdeen, in 1737 and then moved to Northampton to hiist doddridge. doddridge himself had been awarded the doctor of .