Winners Daily...iPhone 6's, for filling out a short consumer survey

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Winners Daily...iPhone 6's, for filling out a short consumer survey

certain sense related to it. As therefore the paralogisms of pure reason formed the foundation for a dialectical psychology, the antinomy of pure reason will place before our eyes the transcendental principles of a pretended pure (rational) cosmology, not in order to show that it is valid and can be accepted, but, as may be guessed from the very name of the antinomy of reason, in order to expose it as an idea surrounded by deceptive and false appearances, and utterly irreconcileable with phenomena. Section I: System of Cosmological Ideas? Before we are able to enumerate these ideas according to a principle and with systematic precision, we must bear in mind, 1st, That pure and transcendental concepts arise from the understanding only, and that reason does not [409] in reality produce any concept, but only his, it may be, the concept of the understanding of the inevitable limitation [331] of a possible experience, and thus tries to enlarge it, beyond the limits of experience, yet in connection with it. Reasondoes this by demanding for something that is given as conditioned,absolute totality on the side of the conditions (under which the understanding subjects all phenomena to the synthetical unity). It thus changes the category into a transcendental idea, in order to give absolute completeness to the empirical synthesis, by continuing it up to the unconditioned (which can never be met with in experience, but in the idea only). In doing this, reason follows the principle that, if the conditioned is given, the whole sum of conditions, and therefore the absolutely unconditioned must be given likewise, the former being impossible without the latter. Hence the transcendental ideas are in reality nothing but categories, enlarged till they reach the unconditioned, and those ideas must admit of being arranged in a table, according to the titles of thecategories. 2ndly, Notall categories will lend themselves to this, but those only in which the synthesis constitutes a series, and a series of subordinated (not of co-ordinated) conditions. Absolute totality is demanded by reason, [410] with regard to an ascending series of conditionsonly, not therefore when we have to deal with a descending line of consequences, orwith an aggregate of co-ordinated conditions. For, with reference to something given as conditioned, conditions are presupposed and considered as given with it, while, on the other hand, as consequences do not render their conditions possible, but rather presuppose them, we need not, in proceeding to the consequences (or in descending from any given condition to the conditioned), trouble ourselves whether the series comes to an [332] end or not, the question as to their totality being in fact no presupposition of reason whatever. Thus we necessarily conceive time past up to a given moment, as given, even if not determinable by us. But with regard to time future, which is not a condition of arriving at time present, it is entirely indifferent, if we want to conceive the latter, what we may think about the former, whether we take it, as coming to an end somewhere, or as going on to infinity. Let us take the series, m, n, o, where n is given as conditioned by m, and at the same time as a condition of o. Let that series ascend from the conditioned n to its condition m (l, k, i, etc.), and descend from the condition n to the conditioned o (p, q, r, etc.). I must then presuppose the former series, in order to take n as given, and according to reason (the totality of conditions) n is possible only by means of that series, while its .