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such a Being exists necessarily, is no longer the modest language of an admissible hypothesis, 305b987c477f781d17bc82b94010de41 but the bold hiurance of apodictic certainty; for the knowledge of that which is absolutely necessary must itself possess absolute necessity. The whole problem of the transcendental Ideal is this, either to find a 305b987c477f781d17bc82b94010de41 concept compatible with absolute necessity, or to find the absolute necessity compatible with the concept of anything. HWECVMON If the VKGVQTMM one is possible, the other must be so also, for reason recognises that only as absolutely necessary which is necessary according to its concept. Both these tasks 305b987c477f781d17bc82b94010de41 baffle our attempts at satisfying our understanding on this point, and likewise our [613] endeavours to comfort it with 305b987c477f781d17bc82b94010de41 regard to its impotence. That unconditioned necessity, which we require as the last support of all things, is the true abyss of human reason. Eternity itself, however 305b987c477f781d17bc82b94010de41 terrible and sublime it may have been depicted by Haller, is far from producing 305b987c477f781d17bc82b94010de41 the same giddy 305b987c477f781d17bc82b94010de41 impression, for it only measures the duration of things, but does not support them. We cannot [494] PBGTHTNX put off the thought, nor can we support it, that a Being, which we represent to ourselves as the highest among all possible beings, should say to himself, I am from eternity to eternity, there is nothing beside me, except that which is 305b987c477f781d17bc82b94010de41 something through my will, — but whence am I? Here all sinks away from under us, and the highest perfection, like ECUBFYMO the smallest, phies VQTRFK without support before the eyes of speculative reason, which finds no difficulty in HDUNCN 305b987c477f781d17bc82b94010de41 making the one as well as the other to disappear without the slightest impediment. Many powers of nature, which manifest their existence by certain IODAQJV effects, remain perfectly inscrutable to us, because we cannot follow them up far enough by observation. The transcendental object, which forms the AFJAJNW foundation of all phenomena, and with it the ground of our sensibility having this rather than any other supreme conditions, is and always will be inscrutable. The thing no doubt is given, but it is incomprehensible. [614] 305b987c477f781d17bc82b94010de41 An ideal of pure reason, however, cannot be called inscrutable, because it cannot produce any credentials of its reality beyond the requirement of 305b987c477f781d17bc82b94010de41 reason 305b987c477f781d17bc82b94010de41 to perfect all synthetical unity by means of it. As, therefore, it is not even given as an object that NUVCKSU can be thought, it cannot be said to be, as such, inscrutable; but, 305b987c477f781d17bc82b94010de41 being a mere idea, it must find in the nature of 305b987c477f781d17bc82b94010de41 reason its place and its solution, and in that sense be capable of scrutiny. For it is the very essence of reason that we are able to give an account of all our concepts, opinions, and hiertions either GMAQUFOKH on objective or, if they are a mere illusion, on subjective grounds. [495] Discovery and Explanation of the Dialectical Illusion in all Transcendental 305b987c477f781d17bc82b94010de41 Proofs of the Existence of a Necessary Being? Both proofs, hitherto attempted, were transcendental, that is, independent of empirical principles. CUYHU for although the cosmological proof hiumes for its foundation an experience in general, it does not rest on any particular quality of it, but on pure principles of reason, with reference to an 305b987c477f781d17bc82b94010de41 .