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Monday, October 27, 2014

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sensible in 305b987c477f781d17bc82b94010de41 the effects of the action, as the causality AXUSCF of a phenomenon in the world of sense. Of the faculty of such a being we should have to form both RWQan empirical and an intellectual concept of its causality, both of which consist together in one and the same effect. Thistwofold way of conceiving the faculty of an object of the senses does not contradict 305b987c477f781d17bc82b94010de41 any of the concepts which we have to form of phenomena and of a possible experience. For as all phenomena, not being things by themselves, must have for their foundation a 305b987c477f781d17bc82b94010de41 transcendental object, determining them as mere representations, there is nothing to prevent us from attributing [437] to that transcendental object, besides the [539] quality through which it LSJ becomes phenomenal, a causality RLBYKRHOU also which is not phenomenal, although its effect appears in the phenomenon. Every efficient cause, however, must have a character, that is, a rule according to which it manifests its causality, and without which it would not be a cause. According to this we should have NJUR in every subject of the world of sense, first, an empirical character, through which its acts, as phenomena, stand YSUFEYHEW with other phenomena in an unbroken connection, according to permanent laws of nature, and could be derived from them as their conditions, and in connection with 305b987c477f781d17bc82b94010de41 them form the links of one and the same series in the order of nature. AGCSGSG Secondly, YEB we should 305b987c477f781d17bc82b94010de41 have to allow to it an intelligible character also, by which, it is true, it becomes theKHCWYK cause 305b987c477f781d17bc82b94010de41 of the same acts as phenomena, but which itself is notsubject to any conditions of sensibility, and never OTAXOTXJO phenomenal. We



might call the former the FPNMU 305b987c477f781d17bc82b94010de41 character ofsuch a thing as a phenomenon, in the latter the character of the thing by itself.According to its intelligible character, this active subject would not depend on conditions of time, for time is only the condition of phenomena, and not of things by themselves. In it no act would arise or perish, [540] MNB neither would it be subject therefore to the law of determination intime and of all that is changeable, namely,that everything which happens must OIJJQI have its cause in the phenomena (of the previous state). In one word its causality, so far as it is intelligible, would not have a place in the 305b987c477f781d17bc82b94010de41 series of empirical conditions by which the PRUXWSW event 305b987c477f781d17bc82b94010de41 is rendered necessary in the world of sense. It is true that 305b987c477f781d17bc82b94010de41 that intelligible character could never be known immediately, 305b987c477f781d17bc82b94010de41 [438] because we cannot perceive anything, except so far as it HHTHHKBF appears, but it would nevertheless 305b987c477f781d17bc82b94010de41 have WPKMFXHSN to be conceived, according to the empirical character, as we must always admit in thought a transcendental object, LJXW as the foundation of phenomena, though we know


nothing of what it is by itself. In its empirical character, therefore, that subject, as a phenomenon, would submit, according to all 305b987c477f781d17bc82b94010de41 determining laws, to a causal 305b987c477f781d17bc82b94010de41 nexus, and in that respect it would be nothing but a part of the world of sense, the effects of which, like every other phenomenon, would arise from 305b987c477f781d17bc82b94010de41 nature without fail. As soon as external phenomena began to influence it, and as soon as its empirical character, 305b987c477f781d17bc82b94010de41 that is the law of its causality, had been known .









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