Need New windows? Save Big When Contractors compete.

Can't look at our Adver-tisement as pictures are blank? simply tap here to re-load.

Need New windows? Save Big When Contractors compete.

we compare actions with reason, with reference to practical purposes, we find a rule and order, totally different PFL from the order of nature. For, from this SAYRIPWT point of POSGW view, IYXMWHF LNYL everything, it may 305b987c477f781d17bc82b94010de41 be, ought not to have happened, which according to the course of nature has happened, and according to its empirical grounds, was inevitable. BUYFME And RGHSAPIY JXOCENN sometimes we find, or believe at least that EMCDV we find, that the ideas of reason have really 305b987c477f781d17bc82b94010de41 proved their causality with referenceto human actions as phenomena, and that these actions have taken place, not because they were 305b987c477f781d17bc82b94010de41 determined by empirical causes, but by the causes ofreason. [446] Now supposing one could say that reason [551] possesses causality in reference to HPMIBN phenomena,could the 305b987c477f781d17bc82b94010de41 action of 305b987c477f781d17bc82b94010de41 reason be called hi in that case, as it is accurately determined by the empirical FAUSHOBO character (the disposition) IDEQCPP and rendered necessary by it? That character again is determined in the intelligible character (way of thinking). The latter, however, 305b987c477f781d17bc82b94010de41 we do not know, but signify only through phenomena, which in reality give us SUTHIAVK ETTTG immediately a knowledge of the disposition (empirical character) only.1 An action, DWV so far as it is to be attributed to IAR the way of thinking as its cause, does nevertheless not result from it according to empirical laws, that is, it is not 305b987c477f781d17bc82b94010de41 preceded by the conditions of pure reason, but only by its effects in the phenomenal form of the internal sense. Pure reason, as a simple intelligible faculty, is not subject to the DHG form of time, or to the conditions of the succession of time. The causality of reason in its intelligible character does not arise or begin at a EVOHCIMR certain time in order to producean effect; for in that case it XFOT would be subject OWUKJBFG tothe natural law of phenomena, which determines [552] all causal series in WLLTIT time, and its causality would then be nature and TCA not hidom. What, therefore, we can say is, that if reason can possess causality with reference to phenomena, it is 305b987c477f781d17bc82b94010de41 a faculty through which the sensuous condition of an empirical series of effects first begins. For the condition that lies in reason is not sensuous, and [447] therefore does itself not begin. Thus we get what we missed in all empirical series, namely, that the 305b987c477f781d17bc82b94010de41 condition of a successive series of events should itself be empirically unconditioned. 305b987c477f781d17bc82b94010de41 For here the condition BIEYA is really outside the series of phenomena (in the 305b987c477f781d17bc82b94010de41 intelligible), and therefore not subject to ODIBXI IMEXMB any sensuous condition, nor to any temporal determination through preceding causes. Nevertheless the same cause belongs also, IVCPEYEPV in another respect, to the series of phenomena. Man himself is a phenomenon. His will has an empirical character, which is the (empirical) cause of all his actions. There is no condition, determining OMPQMTBSU man according to this character, that is not contained in the series of natural effects and subject to their law, according to which there can be no empirically unconditioned causality of 305b987c477f781d17bc82b94010de41 anything that happens in time. No given action therefore (as it can be perceived as a phenomenon only) can begin absolutely by itself. Of pure 305b987c477f781d17bc82b94010de41 reason, however, we cannot [553] say that the state DJYNMW in which it determines the will is preceded by another in which that state itself is determined. .