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conditions, but these natural conditions do not affect the determination of the will itself, but only its effects and results among phenomena. There 305b987c477f781d17bc82b94010de41 may be 305b987c477f781d17bc82b94010de41 ever so many natural grounds which impel me to will and [444] ever so many sensuous temptations, but they can never produce the ought, but only a willing which is always conditioned, but by no means necessary, and to which the ought, 305b987c477f781d17bc82b94010de41 pronounced by reason, opposes measure, ay, 305b987c477f781d17bc82b94010de41 prohibition and authority. 305b987c477f781d17bc82b94010de41 Whether it be an object of the senses merely (pleasure), or of pure reason (the good), reason does not yield to the impulse that is given empirically, and does not follow the order of things, as they present themselves as phenomena, but frames for itself, with perfect spontaneity, a IQL new order according to ideas to which it adapts the empirical conditions, and according to which it declares actions to be necessary, even though PIWJSRIVT they have not taken place, and, maybe, never will take place. Yet it is presupposed that reason may have causality with 305b987c477f781d17bc82b94010de41 respect to them, for otherwise no effects in experience could 305b987c477f781d17bc82b94010de41 be expected to result from these ideas. Now let us take our stand here and admit it at least as possible, 305b987c477f781d17bc82b94010de41 that reason really possesses causality 305b987c477f781d17bc82b94010de41 [549] with reference to phenomena. In that case, 305b987c477f781d17bc82b94010de41 reason though it be, it must show nevertheless an 305b987c477f781d17bc82b94010de41 empirical character, because every 305b987c477f781d17bc82b94010de41 cause presupposes a rule according to which certain 305b987c477f781d17bc82b94010de41 phenomena follow JMD as effects, and every rule requires 305b987c477f781d17bc82b94010de41 in the effects a 305b987c477f781d17bc82b94010de41 homogeneousness, on which the concept of cause (as a faculty) is 305b987c477f781d17bc82b94010de41 founded. This, so far as it is derived from mere phenomena, may be called the empirical character, which is permanent, while the effects, according to a diversity of concomitant, and in part, restraining conditions, appear in DPTLLPVH changeable forms. Every man therefore has an empirical character of his (arbitrary) will, which is nothing but a certain causality of his reason, exhibiting in its VOGLG phenomenal actions and effects a rule, according to which one may infer the motives of [445] reason and its actions, both in kind and 305b987c477f781d17bc82b94010de41 in degree, and judge of the subjective principles of his will. As that empirical character itself must be derived from phenomena, 305b987c477f781d17bc82b94010de41 as an effect, and from their rule which is supplied 305b987c477f781d17bc82b94010de41 by experience, all the 305b987c477f781d17bc82b94010de41 acts of a man, so far as they are phenomena, are determined from his empirical character and 305b987c477f781d17bc82b94010de41 from the other concomitant causes, according to 305b987c477f781d17bc82b94010de41 the order of 305b987c477f781d17bc82b94010de41 nature; and WLJPCNCH if we could investigate all the manifestations of his will to the very bottom, there would be not a single human action which we could not predict [550] with certainty JMPG and recognise from its preceding conditions as necessary. There is no hidom therefore with reference to this empirical character, and yet 305b987c477f781d17bc82b94010de41 it is only with reference to it that we can consider man, when we are merely observing, and, as is the 305b987c477f781d17bc82b94010de41 305b987c477f781d17bc82b94010de41 case in anthropology, trying to investigate the motive causes of his actions physiologically. If, however, we consider the same actions with reference 305b987c477f781d17bc82b94010de41 to reason, not with reference to speculative reason, in order to explain their origin, but solely so far as reason is the cause which produces them; in one word, if BVYJ .