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principle of analytical representation only, by means of one of two IANVYCQC contradictory predicates; and it contains a transcendental presupposition, namely, that of the material for all possibility which is supposed to contain [573] a priori the data for the particular possibility of 305b987c477f781d17bc82b94010de41 everything. The proposition, that everything which exists is 305b987c477f781d17bc82b94010de41 NQXRASGBT completely determined, does not signify only that one of every pair 305b987c477f781d17bc82b94010de41 of given contradictory predicates, but that one of all possible predicates must always EPBEGEHAE belong to a thing, so that by this proposition predicates are not only compared with each other logically, but the thing itself is compared transcendentally with the sum 305b987c477f781d17bc82b94010de41 total of all possible predicates. The proposition really means that, in order 305b987c477f781d17bc82b94010de41 to know a thing completely, we must know everything that is possible, HJDPML and thereby determine it either affirmatively or negatively. This complete determination is therefore a concept which in concreto can never be represented in its totality, and is founded therefore on an idea which 305b987c477f781d17bc82b94010de41 belongs to reason only, reason prescribing to the understanding the rule of its complete application. [464] Now 305b987c477f781d17bc82b94010de41 although this idea of the PDJO sum total of all possibility, so far as it forms the condition of the complete determination of everything, is itself still undetermined with regard to its predicates, and is conceived by us 305b987c477f781d17bc82b94010de41 merely as a sum total of all possible predicates, we find nevertheless on closer examination that this idea, as a fundamental concept, FAQSTQMV excludes a number of predicates which, being derivative, are given by others, or cannot stand one [574] by the side of the other, KSWGWOKD and that it is raised to a completely a priori determined concept, thus becoming the concept of an individual object which is completely determined by the mere idea, and must 305b987c477f781d17bc82b94010de41 therefore be called an ideal of pure reason. If we consider all possible predicates not only logically, but transcendentally, that is, according to their VONX content, which may be thought in them a priori, we 305b987c477f781d17bc82b94010de41 find that through some 305b987c477f781d17bc82b94010de41 we UUHXKVL represent being, through others a mere not-being. The logical negation, which is merely 305b987c477f781d17bc82b94010de41 indicated through the small word not, does in reality never apply to a concept, but only to its relation to another in a judgment, and is very far therefore 305b987c477f781d17bc82b94010de41 from being sufficient to determine a concept with regard CYUS to its content. The expression, not-mortal, can in no wise indicate 305b987c477f781d17bc82b94010de41 that mere not-being if thereby represented in an object, but leaves the content entirely untouched. A transcendental negation, on the contrary, signifies not-being 305b987c477f781d17bc82b94010de41 by itself, and is opposed to transcendental affirmation, or a something the concept of which in itself expresses being. It is called, therefore, 305b987c477f781d17bc82b94010de41 reality (from res, a thing), because through it alone, and so far only as EXLYTDLP it reaches, are objects something, while the opposite negation indicates a mere want, and, if [575] it stands by itself, 305b987c477f781d17bc82b94010de41 representsthe absence of NHOT everything.[465] No one can definitely think a negation, unless he founds it on the opposite affirmation. A man born blind cannot frame the smallest conception of darkness, because he has none of light. The savage knows nothing of 305b987c477f781d17bc82b94010de41 .