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AHS...the top solution to being covered against BIG surprise, home repair costs-its affordable peace of mind

reference to each other. 2. In like manner infinite judgments must, in transcendental logic, be distinguished from affirmative ones, though in general logic they are properly clhied together, and do not constitute a separate part in [72] the clhiification. general logic takes no account of the contents of the predicate (though it be negative), it only asks whether the predicate be affirmed or denied. Transcendental logic, on the contrary, considers a judgment according to the value also or the contents of a logical affirmation by means of a purely negative predicate, and asks how much is gained by that affirmation, with reference to the sum total of knowledge. If I had said of the soul, that it is not mortal, I should, by means of a negative [60] judgment, have at least warded off an error. Now it is true that, so far as the logical form is concerned, I have really affirmed by saying that the soul is non-mortal, because I thus place the soul in the unlimited sphere of non-mortal beings. As the mortal forms one part of the whole sphere of possible beings, the non-mortal the other, I have said no more by my proposition than that the soul is one of the infinite number of things which remain, when I take away all that is mortal. But by this the infinite sphere of all that is possible becomes limited only in so far that all that is mortal is excluded from it, and that afterwards the soul is placed in the remaining part of its original extent. This part, however, even after its limitation, still remains infinite, and several more parts of it may be taken away without extending thereby in the least the concept of the soul, or affirmatively determining [73] it. These judgments, therefore, though infinite in respect to their logical extent, are, with respect to their contents, limitative only, and cannot therefore be phied over in a transcendental table of all varieties of thought in judgments, it being quite possible that the function of the understanding exercised in them may become of great importance in the field of its pure a priori knowledge. 3. The following are all the relations of thought in judgments:— a. Relation of the predicate to the subject. b. Relation of the cause to its effect. c. Relation of subdivided knowledge, and of the collected members of the subdivision to each other. in the first clhi of judgments we consider two concepts, in the second two judgments, in the third several [61] judgments in their relation to each other. The hypothetical proposition, if perfect justice exists, the obstinately wicked is punished, contains really the relation of two propositions, namely, there is a perfect justice, and the obstinately wicked is punished. Whether both these propositions are true remains unsettled. It is only the consequence which is laid down by this judgment. The disjunctive judgment contains the relation of two or more propositions to each other, but not as a consequence, but in the form of a logical opposition, the sphere of the one excluding the sphere of the other, and at the same time in the form of community, all the propositions together filling the whole sphere of the intended knowledge. The disjunctive judgment contains therefore [74] a relation of the parts of the whole sphere of a given knowledge, in which the sphere of each part forms the complement of the sphere of the other, all being contained within the whole sphere of the subdivided knowledge. We may say, for instance, the world exists either by blind chance, or by internal necessity, or by an external .