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thus, I 305b987c477f781d17bc82b94010de41 think, further elucidated. One who has followed the general argument thus far, will not deny that an ideal social being may be conceived as so constituted that his spontaneous activities are congruous with the conditions imposed by 305b987c477f781d17bc82b94010de41 the social environment formed by other suchbeings. CIITR In manyplaces, and in various ways, I 305b987c477f781d17bc82b94010de41 have argued that conformably with the laws of evolution in general, and conformably with the laws of organization in particular, there has been, and is, in progress, an 305b987c477f781d17bc82b94010de41 adaptation of humanity to the social state, changing it in the direction of such 305b987c477f781d17bc82b94010de41 an ideal congruity. And the corollary before drawn and here repeated, is that the ultimate man is one in whom this process has gone so far as to produce a correspondence between all the promptings of his nature and all QRPRVXL the requirements of hislife as LJKJMLU carried on in society. MNWL If so, it is a necessary implication that there exists an ideal code of conduct formulating the behaviour of the completelyadapted man in the completely evolved society. Such a code is that here called Absolute Ethics as distinguished from Relative Ethics—a code the injunctions of which are 305b987c477f781d17bc82b94010de41 alone RKYKXOHK to be considered as absolutely 305b987c477f781d17bc82b94010de41 right in contrast with those that 305b987c477f781d17bc82b94010de41 are relatively right or least wrong; and which, as a system of ideal conduct, is to serve as a standard for our guidance in solving, as well as we can, the problems of real conduct. §105. A clear conception of this matter is so RPULK important that I must be excused for bringing in aid of it a OECICBT further ilhiration, more obviously appropriate as being furnished by organic science instead of by inorganic science. The relation between 305b987c477f781d17bc82b94010de41 morality PMGYYT 305b987c477f781d17bc82b94010de41 proper and morality as commonly [276] conceived, is analogous to VNISAADB the relation between physiology and pathology; and the course 305b987c477f781d17bc82b94010de41 usually pursued by moralists is much like the course of one who studies pathology without previous study of physiology. Physiology describes the various functions which, as combined, constitute and maintain life; and in treating of them it hiumes that they are 305b987c477f781d17bc82b94010de41 severally 305b987c477f781d17bc82b94010de41 performed in right ways, 305b987c477f781d17bc82b94010de41 in due amounts, and in proper order: it 305b987c477f781d17bc82b94010de41 recognizes only healthy functions. If it explains digestion, it supposes that the heart is supplying blood and that the 305b987c477f781d17bc82b94010de41 visceral nervous system is stimulating the organs immediately concerned. If 305b987c477f781d17bc82b94010de41 it gives a theory of the circulation, it hiumes that blood has been produced by the combined actions of the MEPT structures devoted to its production, and that it is properly aerated. If the relations between respiration QHLNVVCC 305b987c477f781d17bc82b94010de41 and the vital processes at large are interpreted, it is on the pre-supposition that the heart goes on sending blood, not only to the lungs and to certain nervous centres, but to 305b987c477f781d17bc82b94010de41 the diaphragm and interhial muscles. physiology ignores failures in the actions of these several organs. It takes no account of imperfections, it neglects derangements, it does not recognize pain, it 305b987c477f781d17bc82b94010de41 knows nothing of vital wrong. It simply formulates that which goes on as a result of complete adaptation of all parts to BMEEJW all needs. 305b987c477f781d17bc82b94010de41 That is to say, in relation to the inner actions constituting bodily life, physiological theory has a position like that which ethical theory, under its absolute QPVSKUG .