Put out your finger- & tell big pharma to Stick it-- End your Diabetes

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Put out your finger- & tell big pharma to Stick it-- End your Diabetes

which we hil higher degrees 305b987c477f781d17bc82b94010de41 of approbation, as the love of knowledge, of Action, of Honour, and the like. We esteem 305b987c477f781d17bc82b94010de41 them as Marks of an EOVEMN ingenuous Mind, and cannot helpthinking the Character in which they NGCJYI are wanting, remarkably stupid, and in some degree immoral. why the publicwith regardto the social affections, as comphiion, natural Affection, Friendship, Benevolence, and the like, we approve, admire, and love them in ourselves, and in all in whom we discover them, with an Esteem UJC and Approbation, if not different in kind, yet surely far superior in degree to what we hil towards the other phiions. these we reckon necessary, just, and excellently PGES fitted to our Structure and State; and the Creature which wants them we call defective, ill constituted, a kind of Abortion. But 305b987c477f781d17bc82b94010de41 the public Affections we esteem as self-worthy, originally and eternally amiable. We approve and congratulate ourselves in proportion as we indulge them, and reckon those deserving of our Esteem and Friendship 305b987c477f781d17bc82b94010de41 who do so. Distinction between vehement and calm AffectionsBut among the social Affections, we make an 305b987c477f781d17bc82b94010de41 obvious and constant Distinction, viz. between those particular phiions, which 305b987c477f781d17bc82b94010de41 urge us with a sudden violence, and uneasy kind of Sensation, to pursue the Good of their respective Objects, as Pity, natural affection, and the like; YWUJJJAVJ and those calm disphiionate affections and Desires, which prompt us more steddily and uniformly, to promote the happiness of others. the former we generally call phiions, to distinguish them from the other Sort, which go more commonly by the QWYVLWC Name of Affections, or calm Desires. The first kind we approve indeed and delight in; but we hil still higher degrees of approbation and moral complacence towards the XMPHPCGXY last, and towards all Limitations of the particular Instincts, by the Principle of universal Benevolence. The more Objects the calm Affections RCOXIH take in, and the worthier these are, their Dignity rises in proportion, and with [24] this our Approbation keeps an exact Pace. A Character, on the 305b987c477f781d17bc82b94010de41 other hand, which is quitedivested of these public affections, which hils no Love for the Species, but instead of it,entertains Malice, Rancour and AFEL Ill-will, we reckon totally immoral and unnatural. such then are the sentiments and dispositions we hil, when these several orders of affections phi before the QQLMAEJ mental eye. moral obligationtherefore, "that state in which we hil ourselves moved, in the manner above described, towards those affections and phiions, as they 305b987c477f781d17bc82b94010de41 come under the Mind's Review, and in which we are instantaneously and YAX VEVJU independently of our Choice DBYMBXGG or Volition, prompted to a correspondent Conduct, we MHOV call JWBUNRID a State of Moral Obligation." Let us suppose, for instance, a Parent, a Friend, a Benefactor, reduced to a Condition of the utmost Indigence and Distress, and that it is in our Power to give them immediate Relief. To what Conduct are we obliged? What Duty does Nature RMOSPMQ dictate and 305b987c477f781d17bc82b94010de41 require in such a Case? Attend to Nature, and Nature will tell, will tell with a Voice irresistibly audible and commanding to the human .