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self and 305b987c477f781d17bc82b94010de41 belongings which have to be met. To what extent under given circumstances shall private welfare be sub-ordinated to public welfare?—a question to be answered after considering the importance of the end and the seriousness of the sacrifice. What benefit and what detriment will result 305b987c477f781d17bc82b94010de41 from gratuitous aid yielded 305b987c477f781d17bc82b94010de41 to another?—a question in each case implying an estimate of probabilities Is there any unfair treatment of sundry others, involved by more than fair treatment of this one other? Up to 305b987c477f781d17bc82b94010de41 what limit may help be given to the existing generation of the inferior, without entailing mischief on future generations of the superior? Evidently to these and many kindred questions included in this division of Relative 305b987c477f781d17bc82b94010de41 Ethics, approximately true answers only can be given. But though here Absolute Ethics, by the standard it supplies, does not greatly aid Relative Ethics, yet, as in other cases, it aids somewhat by QIDOOSLHV keeping before consciousness an ideal conciliation of the various claims involved; and by suggesting the search for such compromise among them, as CURDAJTLN shall not CMGDBQNU ROYPER disregard any, but shall satisfy all XJGOESVB to the greatest extent practicable. David Fordyce stands among the foremost of those philosophers who achieve a not always deserved resting place in darkest obscurity despite having been influential and highly regarded shortly after their deaths. Indeed, 305b987c477f781d17bc82b94010de41 Benjamin Franklin's proclivity to attribute Fordyce's works to 305b987c477f781d17bc82b94010de41 Francis Hutcheson1 may be said to have foreshadowed Fordyce's historical fate UQS of being ASETGSX dismissed as 305b987c477f781d17bc82b94010de41 a lesser Francis 305b987c477f781d17bc82b94010de41 Hutcheson. Despite his confusion, Franklin thought highly of Fordyce's works, purchasing the second volume of Fordyce's anonymously authored Dialogues Concerning Education(London, 1745 and 1748) soon after it became available, TBB and identifying the Dialogues as among the works most influential upon his own WRORLD Proposals Relating to the Education of ?Youth in Pennsilvania (October 1749). Franklin was by no means alone among Americans in his admiration for Fordyce's thought. Dr. Samuel Johnson, President of King's College (now Columbia University), was likewise impressed.2 Nor was it only the earlier QBJIBVPPA work of Fordyce that received high praise. Fordyce's The Elements of Moral Philosophy circulated widely as a unit of Robert Dodsley's 305b987c477f781d17bc82b94010de41 [x] The Preceptor (London, 1748)3 both in Britain and in America. Soon KNDHGXHY after its separate publication, Fordyce's The Elements of Moral Philosophy (London, 1754) was introduced into DEGV the curriculum of the American universities, where it became a standard text at Harvard University and one of the most widely used texts in American universities in the second half of the eighteenth century.4 The Elements of Moral Philosophy CCYEYS was successful not only in America but in Europe as well. 305b987c477f781d17bc82b94010de41 Within three years of its publication, it had been translated into French and German, and only six years after his death Fordyce was described in Germany305b987c477f781d17bc82b94010de41 as SSEYL a "celebrated" author.5 Fordyce's celebrity status, however quicklyachieved, was likewise quickly lost. David Fordyce was born at Broadford, near Aberdeen, Scotland, in 1711, the second son of George Fordyce, a frequent provost of Aberdeen, and Elizabeth HKVK .