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various UKXY rules supplied to us by experience, and thus introduce, if it is possible, systematical unity into our knowledge. [650] If, however, we watch the transcendental use of the understanding, we find that the idea of a fundamental power is not only meant as a problem, and for hypothetical [523] use, but claims for itself objective reality, YEB postulating the systematical unity of the diverse powers of a substance, and thus establishing an apodictic principle of reason. For without even CSSPLSVKP having tested the harmony of those diverse powers, nay, even if failing to discover it, after 305b987c477f781d17bc82b94010de41 repeated experiments, we still suppose that such a unity exists, and this not only, as in our example, on account of the unity of the substance, but even in cases where very many, though to a certain PDUWKOXC degree homogeneous, QOIW powers are seen, as in 305b987c477f781d17bc82b94010de41 matter in general. Here, NCMI too, reason presupposes a systematical unity of diverse powers, OKH because particular laws of nature are subject to more general laws, and parsimony in principles is not only considered as an economical rule of reason, but NQKQLDI as 305b987c477f781d17bc82b94010de41 an essential law of nature. And, indeed, it is difficult to understand how a logical principle by which reason demands the unity of WVEJLV rules can exist without a transcendental principle, by which such a systematical unity is admitted as inherent in the objects OITYATB themselves, and SLMPYOEJ as a priori necessary. For how could reason in its logical application presume to treat [651] the diversity of powers which we see in nature 305b987c477f781d17bc82b94010de41 DOST as simply a disguised unity, and to deduce it, as far as possible, from some fundamental power, if it were open to reason to admit equally the diversity of all powers, and to look upon the HGKSJS systematical unity in their derivation as contrary to RIY nature? In doing this reason would 305b987c477f781d17bc82b94010de41 BVUPHQR run counter to its own destination, and propose as HNSCYFRA its aim an idea contrary tothe constitution of nature. Nor could we say that reason had previously, according toits principles, deduced that unity from the 305b987c477f781d17bc82b94010de41 contingent character of nature, because this law of reason, compelling her to look for unity, is [524] necessary, and without it we should have no 305b987c477f781d17bc82b94010de41 reason VWJANCTVK at all, and, in the absence of reason, no coherent use of the understanding, and, in the absence of that, no sufficient test of empirical truth; — on which account we must admit the systematical unity of nature as objectively valid and necessary. We find this transcendental presupposition concealed in the cleverest way GQWB in the 305b987c477f781d17bc82b94010de41 principles of philosophers, though they are not aware of it, nor have 305b987c477f781d17bc82b94010de41 confessed it to themselves. That all the diversities of particular things do 305b987c477f781d17bc82b94010de41 not exclude identity of species, that the various species must be treated as different determinations (varieties) [652] of a few genera, and these again of still higher genera; that therefore we oughtJFCKDYDM to look for a certain QUVG systematical unity of all possible empirical concepts,as derivable from higher and more general concepts, this is a rule of the PXFVSHT schools or a logical principle PSVFW without which no use of PDIX 305b987c477f781d17bc82b94010de41 the understanding would be possible; for we can only conclude the particular from the UFB general, if the general qualities 305b987c477f781d17bc82b94010de41 EMFQPFTFX of things form the foundation QBEHALFS on which the particular .