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| heathen and the ungodly. The fame of his exploits rapidly spread through the land, and Apollonius, military governor of Samaria, collected an army and marched against a man who with his small forces set at defiance the sovereignty of a mighty monarchy. Judas attacked Apollonius, slew him, and dispersed his army. Ever afterward he was girded with the sword of the Syrian,--a | battles; for "victory," said he, "is not through the multitude of an army, but from heaven cometh the strength." This resolution to fight against overwhelming odds would be audacity in modern warfare, which is perfected machinery, making one man with reliable weapons as good as another, and success to be chiefly determined by numbers skilfully posted and manoeuvred according to strategic science; but in ancient times personal bravery, directed by military genius and aided by fortunate circumstances, |
| to exterminate the rebels, take possession of their lands, and settle heathen aliens in their place. So confident were these generals of success that merchants accompanied the army with gold and silver to purchase the Jews from the conquerors, and fetters in which to make them slaves. A large force from the land of the Philistines also joined the attacking army. Jerusalem at this time was a forsaken city, uninhabited, like a wilderness; the Sanctuary was trodden down, and heathen foreigners occupied the citadel on Mount Zion. It was a time of general mourning and desolation, and the sound of the harp and the pipe | frequently prevailed over the force of multitudes, especially if the latter were undisciplined or intimidated by superstitious omens,--as evinced by Alexander's victories, and those of Charles Martel and the Black Prince in the Middle Ages. The desperate valor of Judas and his small band was crowned with complete success. Seron was defeated with great loss, his army fled, and the fame of Judas spread far and wide. His name became a terror to the nations. King Antiochus now saw that the subjection of this |
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