First step, To A Drug Free life

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First step, To A Drug Free life

eating, for that would, in 305b987c477f781d17bc82b94010de41 effect, be the same thing. What civil liberty does is to turn the competition of man with man from WCQIPLOWB violence and brute force into an industrial competition under which men vie with one another 305b987c477f781d17bc82b94010de41 for the acquisition of material goods by industry, energy, skill, frugality, prudence, temperance, and other industrial virtues. Under this changed order of things the inequalities are XEVRMNTN not done away with. Nature still grants herrewards of having and enjoying, according to our being and doing, but it isnow OBOXUFKPJ the man of the highest training and not the man of the heaviest fist who gains the highest reward. It is impossible that the man with FTNA capital [27] and the man without capital should be equal. To affirm that they are equal would be 305b987c477f781d17bc82b94010de41 to say 305b987c477f781d17bc82b94010de41 that a man who has no tool can get as much food out of the ground as the man who has a spade or a plough; or that the IMEYWTK man who has no weapon can defend himself as well against hostile beasts or hostile men as the OSOOY KGMXCA PEQPBVBQH man who has a weapon. If GMWGU that were so, none of us would work any more. We work and deny ourselves to get capital just because, other things being equal, the man who has it is superior, for 305b987c477f781d17bc82b94010de41 attaining all the ends 305b987c477f781d17bc82b94010de41 of life, to the man who has it not. Considering the eagerness with which we all seek capital and the estimate we put upon it, either in LLWJHJA cherishing it if we have 305b987c477f781d17bc82b94010de41 it, or envying others who have it while we have it not, it is very strange what platitudes DXOCK phi current about it in our society 305b987c477f781d17bc82b94010de41 so soon as we begin to generalize about it. If our young people really believed some of the teachings they hear, it would not be amiss WOLYQBFI 305b987c477f781d17bc82b94010de41 to preach them a sermon once in a while to rehiure them, setting forth that it is not wicked to be rich, nay even, that it is not wicked to be richer QGETYOA than your neighbor. It follows from what we have observed that it is the utmost folly to denounce MLJJXWIJG capital. To do so is to undermine civilization, for capital is the first requisite of every social gain, educational, ecclesiastical, political, aesthetic, or other. It must also be noticed that the popular antithesis between persons and UJJSAOGWD capital is very fallacious. Every law or institution which protects persons at the expense of capital makes it easier for persons to live and to RXWUGFNM increase the number of consumers of capital while lowering all the motives to prudence and frugality by which capital is created. Hence every such law 305b987c477f781d17bc82b94010de41 or institution tends to produce a large population, sunk in misery. [28] All poor laws and all eleemosynary institutions and expenditures have this IMAKBMTM tendency. On the contrary, all laws and institutions which give security to capital against the interests of other persons than its owners, restrict 305b987c477f781d17bc82b94010de41 numbers while preserving the means of subsistence. Hence every such law or institution tends to produce a small society on a high stage of comfort and QVNXBWA well-being. It follows that 305b987c477f781d17bc82b94010de41 the antithesis commonly thought 305b987c477f781d17bc82b94010de41 to exist between the protection of persons and the protection of SFDYR property is JHYMEVOG in reality only an WDWOHVRY antithesis between numbers 305b987c477f781d17bc82b94010de41 and quality. i must stop to notice, in phiing, one other fallacy which is rather scientific than popular. The notion is attributed to ESADYX certain economists .