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expounded in Shakerism, the first from Adam to Abraham; the second from Abraham to Jesus; the third from Jesus to Mother Ann Lee; and the fourth the millennial era. The marching grew livelier; the bodies of the singers swayed lightly with emotion, the faces glowed with feeling. Over and over the hymn was sung, gathering strength and fullness as the Believers entered more and of discretion. Thus they had known each other from early childhood, never in the familiar way common to the of the world, but with the cool, cheerful, casual, wholly impersonal attitude of Shaker friendship, a relation seemingly outside of and superior to sex, a relation more like that of two astral bodies than the more intimate one of a budding Adam and Eve. When and where had this relationship changed its color and meaning? Neither Nathan nor Hetty could have told. For years Nathan had sat at his end Sunday morning?Nathan glanced across the separating space that is the very essence and sign of Shakerism. The dance had just ceased, and there was a long, solemn stillness when God indeed seemed to be in one of His holy temples and the earth was keeping silence before Him. Suddenly Hetty grew to be something more than one of the figures in a long row: she chained Nathans eye and held it. Through her garments the grace of her glowed. He saw that, in spite of the way her hair had been cut and stretched back