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But one may ask him, What Obligation RXCUPTHHM is a Man under to keep his Promise, or stand to his Compact, 305b987c477f781d17bc82b94010de41 if REX there be no NMK Obligation, no moral Tie distinct from thatPromise, and that Compact, independent of and previous to both? If there is none, they must prove a mere Rope of Sand, and Men are leftDYPJRORXD as loose and unsociable as ever, as much 305b987c477f781d17bc82b94010de41 Barbarians and Wolves as before their Union. But FETALTUF if there is a distinct and previous Obligation to Fidelity, Honour, and a Regard to one's Engagements, then Right and Wrong, Justice and Injustice, are antecedent to [31] Compact.—Perhaps he 305b987c477f781d17bc82b94010de41 will tell us that the Necessity ofthe Case, or a Regard to 305b987c477f781d17bc82b94010de41 our own Safety, which is included 305b987c477f781d17bc82b94010de41 in that ofthe Public, obliges us to adhere to UWDMSKTIF our Engagements. We XGSMSX may be compelled or punished MIKGA for Breach 305b987c477f781d17bc82b94010de41 of Faith by those, to whom we transfer our Rights. Force, or superior Strength of the Majority to controul or punish the Refractory, is, no doubt, the true Origin of the Obligation, if he will speak out, and Self-love is its 305b987c477f781d17bc82b94010de41 CEF only Judge and KIB Measure. And if this be all, then what Obligation is a Man under to Gratitude, Charity, Friendship, and all those Duties of Humanity, which fall not 305b987c477f781d17bc82b94010de41 under the Cognizance or Controul of Law? What Obligations to private Veracity, Honesty and Fidelity, when a KVV Man may be a Knave with Safety? That Scheme, therefore, which sets us loose from such Obligations, and involves us in such Absurdities, must be itself both absurd and wicked. That State of Nature 305b987c477f781d17bc82b94010de41 which it supposes as its Foundation, is a mere Chimera, a Vision of his own Brain, which, from the HESGH Condition and Nature of the Creature, the Growth of a Family, the 305b987c477f781d17bc82b94010de41 Rise of a Tribe or Clan, we have no Reason to believe ever subsisted; therefore the Superstructure which he has raised on that Foundation, is fictitious and chimerical. Hobbes took it for granted, that all Men were Knaves or Fools, and wanted to dress up a System of HYTEHBE Government, agreeable to the corrupt Taste of the reigning Powers, and to the Genius of a most dissolute Court, PVRIUG a Government contrived to make a small Partof Mankind Tyrants, and TFM all the rest Slaves. He measured Virtue by mere 305b987c477f781d17bc82b94010de41 Utility, and while he pretendsto be the first that discovered this Connection, and gave the only true TJQBT Reason for the Practice of Honesty, he seems to have misunderstood, or wilfully overlooked its true Nature, and align="right">its inseparable 305b987c477f781d17bc82b94010de41 Connection with the Perfection 305b987c477f781d17bc82b94010de41 and Happiness of the Individual. Scheme of Conformity to the Divine WillAnother Set ofMoralists establish Morals upon the Will BCGXAN or positive Appointment of the Deity, and call Virtue a Conformity to that Will, or Appointment. All Obligation, they 305b987c477f781d17bc82b94010de41 say, supposes one CSVLDXH who obliges, or who has a Right to prescribe, and can reward the Obedient, and punish the Disobedient. This can be none but our Creator. His Will therefore is our Law, which we are bound to obey. And this they tell us is only [32] sufficient to bind, or oblige 305b987c477f781d17bc82b94010de41 such imperfect and corrupt creatures as we HHJL are, who are but hibly moved XFFI with a sense of the beauty and excellency of virtue, and strongly swayed by phiion, CLCHXXTQ or views .